Evidence-based Faith part 1

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What is faith, in the religious sense of the word? Although what faith means may be varied and nuanced between different religions, denominations and individual believers, faith can be broadly defined as: trusting and having confidence in religious authority, which might include religious leaders, holy books and supernatural entities. Faith is seen by some to be an important component of religion. It’s often considered virtuous to place your trust in religious authorities. Faith is also frequently talked about as though it’s the opposite of evidence. “Blind faith” as a way of describing beliefs held without evidence is in my view nothing more than rhetoric. The idea that someone puts their trust in and has confidence in religious authority without evidence strikes me as false. The faithful must have some ideas about their god for example and perhaps its character, values or its will. These ideas are unlikely to have arisen independently in people and so it seems to me that the faithful must base their faith in evidence. This evidence is constitutive of their beliefs. Perhaps they were told about their religion by parents. Maybe they were read passages from a holy book by a religious leader. Some may not consider this evidence to be strong or convincing, but it’s evidence nonetheless. I don’t currently have any religious faith but this notion of evidence-based faith has got me thinking. What sorts of questions could I ask to find out if I could or should have the kind of faith defined above?

Many religions are based on holy books from which the faithful draw their religious knowledge. These books are generally sacred texts, which are held by some to be accurate and true. But is a holy book a reliable source of information? After all, language doesn’t withstand the passage of time very well. It has a tendency to change and meanings shift quite rapidly. This was even more the case before languages became standardised for printing. Meaning is easily (unavoidably?) lost or corrupted in the translation process and holy texts have a tendency to be compiled and recompiled from multiple sources whose authorship can be geographically diverse and separated by hundreds of years. Writing is a product of its time, carrying the assumptions inherent in the world view of its author. If the author lived in a culture that considered women to be property then the writing may well contain that view. If the author didn’t know for example what stars are or the motion of the earth around the sun, that ignorance may well be exposed in the writing.

Our perception of the authority of the written word has changed radically over time as well. Historically the word has had an almost magical quality. In fact in some cases the very act of making marks representing ideas was a method of spell casting. Before the invention of the printing press (enabling mass production) the sheer rarity of books endowed them with authority. They were expensive to make and were owned by the very wealthy. Even if books were available, levels of literacy in the past were very low. Our view of books is much more pragmatic now. We are less likely to believe the content of a book simply because it is in a book. The availability of books and levels of literacy are far higher now, although not evenly distributed. People now have greater opportunity to engage critically with books and fact-check using the internet.

If assessing a holy book to decide if I could have trust and confidence in it I might ask:

  • What is the history of this book and how was its content assembled?
  • Is the author identifiable and how credible are/were they?
  • What is it offering me and what does it want from me?
  • Are its claims consistent with our constantly improving understanding of how things work?
  • Are its claims verified or supported by independent records?
  • Is it logical and consistent?
  • And how does it compare with other holy books?

I’m not convinced that a book is a good way to ensure that an essential religious message travels unaltered over hundreds or thousands of years to reach the maximum number of people. Perhaps holy books are not so much the perfect transmission of the values, will and intent of supernatural, creator entities. Perhaps they are more to do with normal people expressing and recording their (and others’) religious experiences.

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